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The fire temple is said to be a part of the Zoroastrian sanctuary, where the fire is located in a special place, and the most important religious prayers in it and against the fire are done.
The shape and structure of fire temples are the same everywhere. Usually each fire temple has 8 ports and several rooms with 8 corners and the fireplace is located in the middle of the building. As time passes, it gradually decreases the sun. Therefore, they did not hold the fire outdoors and built a room in the middle of which the fireplace was located. Firecracker called Hirbad.
At the beginning of the advent of Islam in Iran, the Muslims did not see any problem in carrying out prayers in the temples of their ancestors who worshiped Allah as one another, for this reason they quickly repaired the temples or, if they had not been destroyed, changes in them They prepared and prepared for the mosque and worship of God.
These changes took place in different ways, one like the four vaulted mosques, such as the Yazd Mosque, which had a fire temple. The Iranian Muslims first closed the four chambers facing the Qibla wall, setting up the altar and keeping the other parts of the four vaults. Like the courtyard, the room of the servant, and later parts of it added.
Due to the importance of the kings and especially the architectural artists, the construction of the mosques faced a major transformation, and naveboards, and later forty pillars, were created with desirable performances, especially the most striking performances of art, especially during the Safavid period. The process of mosque from the Safavid era to the present day has been based on the authenticity of the beautiful designs in the facades, which have been presented in many ways to the Islamic world in a remarkable way for Iran.
Mosques in all the places that are built have common architectural elements; the courtyard, the porch, the porch, the minaret, the dome, the shrine, and the altar, but some mosques like Sheikh Lotfollah Mosque in Isfahan have no courtyard and minaret. No temple can also have a sanctuary, as there are some mosques with a number of altars; for example, there is the Mosque of Isfahan, which has 9 altars, but most mosques have a sanctuary in the south of the mosque.